The Menoan Civilisation in Crete and the origin of Alphabet

Here is a summary from an article from a BBC web page. This is quite interesting to consider how civilisation began to develop in Europe initially.

 

‘In 3000 BC, Europe could only be described as uncivilised. The indigenous people were hunter-gatherers, living off the land by hunting and collecting food. Over the next few hundred years, a civilisation arose on the Greek island of Crete. Crete is the southernmost island in Europe, right on the edge of the continental plate. Very quickly, communities grew up around the coast on the eastern and southern parts of the island. People suddenly learnt advanced practices such as agriculture, pot-making, metalwork and so on. It is assumed that these people migrated to Crete from somewhere on the coast of the Eastern Mediterranean, but we have no idea from where exactly.

 

At that time, there were no Greeks in Greece. The Cretans were not Greek and did not speak any form of the Greek language, as far as we can tell. We don’t know what these people called themselves, as we know nothing of the language they spoke. Later Greek legends spoke of a King Minos living in Crete, so (Sir Arthurr) Evans (an archeologist who discovered the civilization) coined the fanciful term ‘Minoan’ – meaning literally, ‘the people of Minos.’

 

By about 1900 BC, the Minoan civilisation had progressed to a remarkably sophisticated extent. They undertook the building of enormous palaces (including Knossos palace) with hundreds of rooms. These palaces were presumably inhabited by the rulers of the island, but had space for kitchens, metal workshops and all sorts of trade people as well, so they were more like small towns than big houses.

The Minoan palaces are remarkable in that they are completely devoid of fortifications and no weapons were ever found in them. This suggests either that the Minoans were a peace-loving people, or more likely, that they had total control of the seas around Crete and that no marauders were allowed close to the island.

 

At about the same time as the building of the palaces, the first Greeks arrived in Greece. These people set up a stronghold in the town of Mycenae on Mainland Greece, so they have been called the Mycenaeans. These are the Greeks described in Homer‘s Iliad and Odyssey… Such a warlike people would be expected to invade Crete, but this did not happen at this time, so it seems likely that Crete was well defended by a naval force. It also appears that the Mycenaeans learned a lot from the Cretans. They quickly developed an advanced culture of their own, with many Cretan fashions mixed in.

 

The Minoans seem to have worshipped a Mother Goddess, as was common with many religions of the time. Priestesses wearing flounced skirts and with bare breasts are shown in many of the frescoes.

Some time in this period, the Minoans developed a form of writing, the first in Europe. This system is known by the inglorious name of Linear A, because the symbols consist of lines rather than pictures. There seem to be about 90 different characters used in the system, suggesting that each symbol represents a syllable, as in the Japanese hiragana system – but since we don’t know the language that the Minoans spoke, all attempts to decipher the Linear A texts have failed.

 

In 1450 BC, all the palaces were… destroyed. All of them, except the palace at Knossos, were also burnt, as were many large Minoan villas. It is not known what caused the destruction this time, but the two leading theories are that the Minoan civilisation fell victim to either civil unrest or invaders.

After (this destruction), Knossos was occupied by Mycenaeans. These may have arrived in the wake of the destruction or they may have been the cause of it.

 

A new writing system emerged after the destruction. Similar to the original system, it is now called Linear B. This was deciphered in the 20th Century by Ventris and Chadwick based on work by Kober. It is an early form of Greek, the language of the Mycenaeans. It appears that they adapted the Linear A alphabet to allow them to write down their own language, and that the language spoken in Crete at least by the rulers and their officials after 1450 BC was Greek, lending further credence to the theory that the island was conquered by the Mycenaeans.

 

The Minoan people seem to have lived along with the Mycenaeans for another few hundred years. No doubt the Minoan language continued to be spoken by the working classes. However, the civilisation never really recovered from the disaster and went into a steady decline. In about 800 BC, a new group of people arrived on the scene – the Dorians. These were another war-like Greek-speaking people, who arrived on the mainland and soon afterwards in Crete. They seem to have driven the local people up into the hills because the later Minoan towns are in more and more inaccessible places, the last one being at Karfi, high in the Dikti Mountains. From that time onward, there are no traces of the Minoans’ (http://www.bbc.co.uk/dna/h2g2/A765146).

 

Reference:

BBC h2g2 (2002), The Menoan Civilisation of Crete (accessed 03/04/2010)

http://www.bbc.co.uk/dna/h2g2/A765146

Posted in Ancient Greece | 3 Comments

Paracelsus performing the experiment of Palengenesis

Paracelsus (1493-1541) is one of the most influential, but also mysterious, philosophers, thinkers and medical researchers in the sixteenth century. There survived several portraits of him and there are many opportunity for anyone to come across with them being printed in lots of books, web pages etc.

 

Among them, there is a portrait titled Paracelsus performing the experiment of palengenesis. So, what does the word palengenesis mean? It is said that ‘Palengenesisis an ancient Greek term meaning, "becoming again," as the seed of an oak tree recreates its parental oak’ (http://www.themystica.com/mystica/articles/p/palengenesis.html). Furthermore, relating to the portrait, it also says that Paracelsus ‘believed that when a physical plant was destroyed its astral form remained and could be brought back to life through its ashes’ (ibid).

 

It is quite interesting to see the fact that what is attributed for Paracelsus to have believed and what is depicted in the portrait is absolutely the same thing. Indeed, in the portrait, Paracelsus is performing the experiment on ashes becoming a plant again!

 

Reference:

Hefner, Alan G. (2010), Palengenesis, the Mystica – Contents – Sections: Index of articles (updated 25/03/2010, accessed 02/04/2010)

http://www.themystica.com/mystica/articles/p/palengenesis.html

 

The Manly P. Hall Archive (2007), Paracelsus Performing the Experiment of Palengenesis (accessed 02/04/2010)

http://www.manlyphall.org/text/the-devolution-and-evolution-of-astrology/paracelsus-performing-the-experiment-of-palengenesis/

Posted in philosophy / theology | Leave a comment

Jung and Freud on ‘unconsciousness’

Carl Gustav Jung began his academic career as a pupil of Sigmund Freud, the founder of Psychology on its modern term. Although both agree on certain terms within the subject, Jung later developed his own theory especially on Unconsciousness, deviating from his tutor’s original theory.

Whilst both agree on the following definition that unconsciousness is a ‘part of the psych inaccessible to the ego*’ (http://psychological-counselling.suite101.com/article.cfm/jung_and_freud_two_views_of_the_unconscious), Freud sticks to limit the range and contents of one’s unconsciousness explicitly to individual experience and forgotten memories. On this extent, Jung deviates from his former tutor and broadens his theory to one of his famous terms; collective unconsciousness.

Following is a quote from one of Jung’s essays where he begins to throw a doubt on the Freudian theory on unconsciousness:

 

‘In Freud’s view… the contents of unconsciousness are reducible to infantile tendencies which are repressed because of their incompatible character. Repression is a process that begins in early childhood under the moral influence of the environment… By means of analysis the repressions are removed and the repressed wishes are made conscious again. Theoretically the unconscious would thus find itself emptied and, so to speak, done away with; but in reality the production of infantile-sexual wish-fantasies continues right into old age.’ (http://books.google.co.uk/books?id=2GdvEouVO0AC&pg=PA270&lpg=PA270&dq=jung+removed+repression&source=bl&ots=qfHmWcu3xl&sig=KGqNMJxOwaJZqBpmEDBMmrKe_ww&hl=en&ei=uW6zS-PaCIHk7AP9l4WbAw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CAYQ6AEwAA#v=onepage&q=&f=false)

 

* As for the term ego, please refer to: http://mynoteinenglish.spaces.live.com/blog/cns!588FE41D10A2914B!314.entry

 

Reference:

Fitz-Randolph, Megge Hill (2009), Jung and Freud: Two Views of the Unconscious, suite101.com – Mind & Soul – Psychology – Analytical Psychology (accessed 31/03/2010)

http://psychological-counselling.suite101.com/article.cfm/jung_and_freud_two_views_of_the_unconscious

 

Jung, Carl Gustav (1999), Two Essays on Analytical Psychology, second edition, P. 270, Google books (accessed 31/03/2010)

http://books.google.co.uk/books?id=2GdvEouVO0AC&pg=PA270&lpg=PA270&dq=jung+removed+repression&source=bl&ots=qfHmWcu3xl&sig=KGqNMJxOwaJZqBpmEDBMmrKe_ww&hl=en&ei=uW6zS-PaCIHk7AP9l4WbAw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CAYQ6AEwAA#v=onepage&q=&f=false

Posted in Psycho-medical issues | 1 Comment

Hurrians

In a past article about the Mitanni, in this research project, it referred to another important people in the ancient Middle East history called Hurrians. Therefore, this article deals with Hurrians, who they were and where they came from.

 

It is said that geographical origin of Hurrians could be traced back to the ‘area east of the Tigris River and the mountain region of Zagros’ (http://history-world.org/hurrians.htm), according to Mesopotamian records of the late third millennium BCE.

Though it is unclear, Hurrians’ westward expansion began sometime after 1700 BCE, probably relating to the effect of Indo-Iranians’ intrusion from the north.

 

As a result of Hurrian migration, ‘the Assyrian rule was overthrew and the area was dominated’ (ibid) by Hurrians. Subsequently, Hurrians ‘occupied large section of eastern Anatolia’ (ibid) and their influence prevailed even in Syria. By the fifteenth century BCE, in northern Mesopotamia, the Hurrian heartland, they had a country called Hurri, politically ruled by the dynasts Indo-Iranian origin, whilst they had another area ‘ranging from the Iranian mountains to Syria’, which was ‘united into a state called Mitanni’ (ibid).

 

After the fall of Mitanni, Hurrian people were forced to live being subjected to the Hittites’ political authority and except for particular area in the Armenian mountains, the Hurrians ‘appear to have lost all ethnic identity by the last part of the 2nd millennium BC’ (ibid).

 

Interestingly, as for the ethnicity of Hurrian, it is only referred that customary they have been assumed ‘non-Semitic and also non-Indo-European ethnic group’ (ibid).

 

Reference:

Antonio, Robert (2007), The Rise of the Hurrians, International World History Project (updated January 2007, accessed 27/03/2010)

http://history-world.org/hurrians.htm

Posted in History of Palestine | Leave a comment

Basic psychological terms in Reich and Freud

Wilhelm Reich is one of controversial psychologists in the mid twentieth century. In his Preface to the Third Edition of The Mass Psychology of Fascism, he explains his unique theory on the difference between superficial human behaviours and his/her hidden core, connecting to the basic knowledge on Freudian theory as following:

 

The superficial layer of social cooperation is not in contact with the biological core of the person, but separated from it by a second, intermediary character layer consisting of cruel, sadistic, lascivious, predatory and envious impulses. This is the Freudian “unconscious” or “repressed”; in sexeconomic language, it is the sum total of the “secondary impulses.” Orgone biophysics has shown that the Freudian unconscious, the antisocial element in the human structure, is a secondary result of the repression of primary biological impulses. If one penetrates through this second, perverse and antisocial layer, one arrives regularly at a third, the deepest layer, which we call the biological core’ (Italicised by the original text; http://www.whale.to/b/reich.pdf).

 

For recognising similarity and difference between the explanation above and its origin in the Freudian theory, it would be plausible to examine some basic concepts in the latter one, comparing with the former one.

 

In the Freudian theory, the most proper counterpart to Reich’s biological core would be a concept called id (Latinised form of ‘it’ in German), which could be explained as ‘the amoral beast within us that seeks only its own gratification through tension discharge’ (http://www.terrapsych.com/freud.html). Similarly, Reich’s superficial layer could be attributed to Freud’s super ego, which ‘safeguards society from uncontrolled acting out by giving the person an internalization of all environmental inhibitions’ (ibid). Thus, in the Freudian theory, there is a third concept called ego (again, Latinised form of ‘I’ in German) in the midst of continuous conflicts between ultimately opposite parts; id and super ego. In Freud, unlike Jung, ego does not consist of only consciousness but also ‘it extends down into the id’ (ibid). In other words, therefore ego could be recognised as a place in one’s mind where repression of unconsciousness, which originates from id or biological core, takes place on behalf of super ego, or superficial layer of one’s mind.

 

Reference:

Chalquist, Craig (2001), A Glossary of Freudian Terms (accessed 25/03/2010)

http://www.terrapsych.com/freud.html

 

Wolfe, Theodore P. (tran) (1946), Wilhelm Reich: The Mass Psychology of Fascism, Third, revised and enlarged edition

Orgone Institution Press, New York (accessed 25/03/2010)

http://www.whale.to/b/reich.pdf

Posted in Psycho-medical issues | Leave a comment

The Earth created by the God in Genesis chapter 1

The Holy Bible explains how the world was created by the God, in the very beginning of the book of Genesis, the first book of the Old Testament. It begins as following, ‘In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep’ (Genesis 1:1-2).

 

From this description, one would wonder how did God created ‘the heaven and the earth’ e.g., out of what material or thin air?

By focusing on the meaning of the original Hebrew word ‘bara’, Farkas gives an explanation as following, backing up his arguments from various reliable sources as well:

 

The Hebrew word (bara) that is translated "created" in Genesis 1:1 is… used exclusively to refer to God’s creative work; it refers to creating things “ex nihilo”, or out of nothing ("The Complete Biblical Library, The Old Testament, Hebrew-English Dictionary", word # 1282, page 578,)’ (http://www.bcmmin.org/create.html).

 

Referring to further sources, Farkas concludes that ‘If God did not… have the power to create out of nothing… then he is not omnipotent. He is limited by the matter that allegedly already existed, matter that was co-eternal with him’ (ibid).

 

Although attributing the omnipotent ability to the God seems more theological attitude than genuinely scientific one, at the moment, this research satisfies with the conclusion above and would like to proceed to the second sentence, which says the earth was ‘without form, and void’.

 

Arguments on this sentence inevitably involve for referring to a concept called Gap Theory, and again, interpretation of the original text written in Hebrew. For example, Custance points out two ways of possible interpretation of the original text; (a) to translate Hebrew conjunction ‘waw’ as ‘and’, and the verb ‘hayah’ as ‘was’, or (b) to translate the former as ‘but’ and the latter as ‘had become’.

In the case of (a), the whole text can be translated as what is shown above, a quotation from the King James Version. However, in the case of (b), the text could be changed as following: ‘In the beginning God created the heaven and the earth. But the earth had become without form, and void’. In this latter case, what is described as the earth without form and void does not come ‘from the hand of God in creation, but after some intervening event had reduced it to a state of ruin. This alternative translation allows between verse 1 (God’s creation of the heaven and the earth) and 2 (the earth without form and void) a hiatus of unknown duration… which can accommodate geological ages (generally referred as the Gap Theory)’ (http://custance.org/Library/WFANDV/index.html).

 

Reference:

l        Book

Ivy Books (1991), The Holy Bible, King James Version

Ballantine Books, a division of Random House, Inc. New York and Toronto

 

l        Internet

Custance, Arthur C. (2003), Without Form and Void, Doorway Papers by Arthur Custance – The Books (accessed 22/03/2010)

http://custance.org/Library/WFANDV/index.html

 

Farkas, John (1998), Did God Create the Heaven and the Earth… Out of Nothing or Out of Pre-Existent Matter?, Berean Christian Ministries – H) Strange Mormon Teachings: (accessed 22/03/2010)

http://www.bcmmin.org/create.html

Posted in philosophy / theology | Leave a comment

A portrait of Paracelsus

On the cover of a Japanese translation of Paracelsica by Carl Gustav Jung, published by Misuzu Shobo in 1992, a portrait of Paracelsus could be found. According to the publisher of this version of the book, (1) this portrait was featured in a book published by Birckmanns (or other similar name) in 1566, (2) its original was made as wood-cut by Franz Hoogenbergh, based on a painting by Augustin Hirschvogel.

 

Due to the different nature of languages between Japanese, which does not use Roman alphabet basically, and Western ones, it is almost impossible to assume furthermore than what stated above, even though the Japanese script gives the family names of Franz H. and A. H. (it requires basic knowledge on spelling rules of typical names in The German language). As a clue for searching information about this portrait, it would be helpful to write down four sentences engraved around the portrait, surrounding its four marginal sides probably written in Latin. They are all written in capital letters as following:

 

ALTERIVS NON SIT,QVI SVVS ESSE POTEST.

OMNE DONVM PERFECTVM À DEO, IMPERF. À DIABO.

LAVS DEO, PAXVIVIS, REQVIES ÆTERNA SEPVLTIS.

AVREOLVS PHILIPPVS THEOPHRASTVS.

 

Meanwhile, by searching information through the internet, it would not take many efforts to connect this particular portrait to one of Paracelsus’ portraits so-called Rosicrucian Portrait. In addition, a website run by Washington University School of Medicine attaches a short comment on the portrait in question. It says:

 

‘To the right is the Rosicrucian portrait of Paracelsus, so named because of the Rosicrucian symbols in the background of the picture. In addition, on the wall behind the figure of Paracelsus, alias Philippus Aureolus Theophrastus Bombastus von Hohenheim, hangs his family crest, the official representation of the Hohenheim family. Note the sword held by Paracelsus. According to legend, he kept a miracle material in its end-knob, which was called Azoth and cured every possible disease’ (http://beckerexhibits.wustl.edu/rare/collections/schlueter.htm).

 

As for the reference of the portrait, it states ‘Coeln: Byrckmans Erben, anno 1567. (Frontispiece) Woodcut’ (ibid).

 

From these, at least it would be possible to assume that the name of the publisher of the book that featured the portrait must have been Byrckmans, and the book must have been published in 1566 or 67. Nonetheless, doubts still remain whether the book in question was only one or two different books published in two years in a row by the same publisher or two different publishers who had quite similar names. Furthermore, as for the names of painters, the woodcutter Franz H., who worked directory on the portrait in question, and the original drawer called A. H., unfortunately, there has not found any clue so far.

 

Reference:

  • Book

Enomoto, Shinkichi (tran.) (1992), Carl Gustav Jung: Paracelsica

Misuzu Shobo, Tokyo

 

  • Internet

Washington University School of Medicine (2009), The Robert E. Schlueter – Paracelsus Collection, Bernard Becker Medical Library – the Collection – Rare Books @ Becker, Highlights from the Bernard Becker Medical Library Collection (accessed 19/03/2010)

http://beckerexhibits.wustl.edu/rare/collections/schlueter.htm

Posted in Art | Leave a comment

L’Isle-Adam’s dedication to Banville

Les Demoiselles De Bienfilartre is the title of a short tale written by Auguste de Villiers de L’Isle-Adam, one of famous French authors in the late nineteenth century. When the tale was published in 1883, it was included in a collection of the authors’ short stories under the title of Contes cruels. This collection was later translated into English by Hamish Miles, as Sardonic Tales, in 1927 and by Robert Baldick as Cruel Tales, in 1963.

 

Although the title Les Demoiselles De Bienfilartre seems to simply mean The misses of Bienfilartre (or Unmarried sisters of Bienfilartres) literary, when it was translated into English, at least Miles seems to have changed the title to more natural or familiar form for English readers; Olympe and Henriette.

Meanwhile, one of impressive features of the Sardonic (or Cruel) Tales is that every story included in the collection has its dedication and epigraph respectively. In case of Olympe and Henriette, it is dedicated to M. Theodore de Banville and is attached an epigraph from Goethe’s last words, ‘Light, Light!’

 

So, who’s Theodore de Banville? He was one of L’Isle-Adam’s contemporary French poets, who has been usually described with his association with the Parnassian movement, his relationship with Gautier and Baudelaire, and his influence on later generations such as Mallarmé and Rimbaud.

 

Reference:

Rigby, Brian (2010), French Literature Companion: Théodore de Banville, Answers.com (accessed 17/03/2010)

http://www.answers.com/topic/th-odore-de-banville

 

Roberts, Larry (year unstated), Villiers de L’Isle-Adam: Olympe and Henriette (Hamish Miles Tran.), Stories by Villiers de L’Isle-Adam from Contes Cruel (Cruel Tales) (accessed 17/03/2010)

http://www.io.com/~larrybob/olympe.html

 

Wikipedia (2010), Auguste Villiers de L’Isle-Adam – Works (last modified 01/03/2010, accessed 17/03/2010)

http://en.wikipedia.org/wiki/Auguste_Villiers_de_l’Isle-Adam

Posted in Literature | Leave a comment

Maranos: ancestors of Spinoza, the philosopher

Baruch (Benedict de) Spinoza, a famous and influential philosopher, was born to a Jewish family in Amsterdam, Holland on 24 November 1632. What made his ancestors move and settle down to Holland was not their free will but was a result of successive decisions they had been forced to make.

It is said that the origin of the Spinoza family could be traced back to Maranos in Iberia peninsula. The term Marano meant Jewish people who‘maintained their Jewish identity despite being forced to convert (to Catholicism, usually by the Inquisition)’ (http://www.zionism-israel.com/dic/Marano.htm).

 

Expulsion of Jews began in Spain on 30 March 1492 by king Ferdinand and queen Isabella, who issued the expulsion decree. Due to the Spanish victory against Muslims in Granada in January 1492, it seems likely that the decision was made for unifying the whole Spain to Christianity. However, there was an enthusiastic figure who managed to persuade the king and the queen behind them, Tomas de Torquemade, the head of the Spanish Inquisition.

Whilst Turkish Sultan welcomed Jews expelled from Spain, for those who fled to neighbouring country Portugal, the situation soon turned harsh. When king Manuel of Portugal married Isabell, the daughter of Spanish monarchs, in 1496, he was imposed a condition for the marriage from Spanish; to expel her Jews as well. Although Manuel was reluctant to do so, eventually, he ordered Jews to convert to Christianity on death penalty.

 

Almost a century later from this forced converts, Miguel, the philosopher’s father, was born in Vidigueira, a small Portuguese city.

 

In the time when Baruch was born, Holland was offering a unique situation for Jewish people, allowing them to ‘to live in a regime that officially allowed toleration of all religious beliefs including Judaism’ (http://www.zionism-israel.com/bio/Baruch_Spinoza_biography.htm), as the first attempt in the history of Europe.

 

Reference:

Telshukin, Joseph (2010), The Spanish Expulsion, 1492, Jewish Virtual Library (accessed 16/03/2010)

http://www.jewishvirtuallibrary.org/jsource/Judaism/expulsion.html

 

Zionism and Israel Information Centre (year unstated), Biography of Baruch Spinoza (Benedict Espinoza), Biographies (accessed 16/03/2010)

http://www.zionism-israel.com/bio/Baruch_Spinoza_biography.htm

 

Zionism and Israel Information Centre (year unstated), Marano (Marrano) Definition, Encyclopedic Dictionary (accessed 16/03/2010)

http://www.zionism-israel.com/dic/Marano.htm

Posted in philosophy / theology | 1 Comment

The Hyksos

The Hyksos are known as those who invaded and ruled Egypt during her Second Intermediate period, from 1786 to 1575 BCE. It is said that most things attributed to the Hyksos are only known from written sources, largely of the Egyptians and other historians. Among them, the Jewish historian Josephs claims that ‘Manetho was the first to use the Greek term, Hyksos, incorrectly translated as “shepherd-kings”’ (http://www.touregypt.net/featurestories/hyksos.htm), whilst contemporary Egyptians simply referred them as ‘hikau khausut, which meant “rulers of foreign countries” (ibid).

 

It is almost certain that the Hyksos were basically a Semitic people, or at least a certain ‘Asiatics’, which could be derived from an Egyptian word Aamu that had been used to distinguish between Egyptians and people of Avaris (Tell el-Dab’a), the capital of Hyksos. However, though it is not confirmed, some suggest that they were Hurrian or Hittite as well. It is also argued that the Hyksos’ rule of Egypt was not stable one backed by their superiority on military technology but was rather a natural result of expansion and migrant of such asiatics. Furthermore, it could be inferred that written sources of later 18th Dynasty Egyptians, which described it far damaging to them, might have exaggerated the Hyksos’ rule.

 

The Hyksos’ rule of Egypt ceased when king Ahmose I of Egypt finally completed to expel them and founded the 18th dynasty.

 

Reference:

Encyclopaedia Britannica (2010), Ahmose I, History & Society (accessed 13/03/2010)

http://www.britannica.com/EBchecked/topic/10246/Ahmose-I

 

Fox, Troy (2005), Feature Story: Who Were the Hyksos?, Tour Egypt! (accessed 13/03/2010)

http://www.touregypt.net/featurestories/hyksos.htm

Posted in Uncategorized | Leave a comment